By Paul Verhaeghe
According to present pondering, an individual who fails to be triumphant should have anything incorrect with them. The strain to accomplish and feel free is taking a heavy toll, leading to a warped view of the self, disorientation, and depression. Today’s pay-for-performance mentality is popping associations akin to colleges, universities, and hospitals into companies, whereas everyone is being made to think about themselves as one-person agencies. Love is more and more tough to discover, and we fight to guide significant lives. In What approximately Me?, Paul Verhaeghe’s major hindrance is how social swap has ended in this psychic difficulty and changed the best way we expect approximately ourselves. He investigates the consequences of 30 years’ reputation of neoliberalism, free-market forces, and privatization, and the ensuing courting among our engineered society and person id. From his medical adventure as a psychotherapist, Verhaeghe indicates the profound impression that social swap is having on psychological healthiness, even to the level of affecting the character of the problems from which we suffer.
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Additional info for What About Me?: The Struggle for Identity in a Market-Based Society
We forget that such characteristics are determined by the way others observe us and interpret our behaviour — they determine the way in which we think about ourselves. Characteristics such as self-confidence, self-esteem, and self-respect are better understood in their original context of ‘other-confidence’, ‘other-esteem’, and ‘other-respect’. That is to say, the extent to which others trusted, esteemed, and respected you as a child is reflected in your self-confidence, self-esteem, and self-respect as an adult.
Amsterdam became the epicentre of this process, while the Dutch East India Company became the first multinational with clear political powers. Max Weber explored this phenomenon at the beginning of the previous century, in Die Protestantische Ethik und der Geist des Kapitalismus (The Protestant Ethic Ethics | 49 and the Spirit of Capitalism). The roots of our economy lie in our religion. Protestantism brought about a shift towards a religious individualism that refused to bend the knee to worldly authority.
The more optimistic interpretation is that it derives from the Greek εὖ (‘good’ or ‘well’) and τόπος (‘place’), and therefore means ‘good place’; but another possibility is that it comes from οὐ (‘not’) and τόπος, and so means ‘no place’ — that is, an impossible state. The word ‘utopia’ was coined in 1516 by Thomas More, in his eponymous book describing the ideal state, written in response to the crisis that was then tearing English society apart. Utopian literature breaks down into two different types: ideological proposals for a better society, and warnings of the dangers of such ideological paradises.