New PDF release: Voodoo Lounge: A Novel

New PDF release: Voodoo Lounge: A Novel

By Christian Bauman

Tory Harris and Junior Davis have been in love -- a fierce, under the influence of alcohol barracks love that at last exploded in deception and betrayal. while their paths pass back it's the commencing days of the U.S. invasion of Haiti -- the strangest of America's "little wars" of the Nineteen Nineties. Rooted within the internal struggles of its characters and the load in their secrets and techniques, Voodoo front room is the tale of habit in a triangle: Harris, a tender, pushed sergeant, the one lady in her detachment; Davis, the disgraced former soldier whose tragedy burns all it touches; and Marc corridor, a Haitian-American intelligence officer despatched to occupy his mother's native land.

In dwelling, targeted photos, the radical segues via a military boat, an outdated missionary send, the depths of a Haitian legal, and a squatters' camp within the shadow of an HIV medical institution. Voodoo front room emerges as a singular of longing and love, of extra and bareness, of betrayal flowing within the blood, and the chilly, blind ardour for redemption.

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Additional info for Voodoo Lounge: A Novel

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In opposition to Nyaya-Vaise�ika' s realism and empiricism, Vedanta phi­ losophers refused to admit the reality of the world of appearance and posited only a transcendental world of spirit . Any apparent multiplicity in perceptual experience was dismissed as illusory , and all diversity or change was explained as a transformation of the energies of the single , universal Brahman. In Kantian terms , Brahman was the "thing-in­ itself," the ground of phenomenal appearance . If the Nyaya school represented scientific empiricism to European readers , the monistic Ve­ danta could be nothing other than an Indian version of the idealism of Kant, Schopenhauer, Fichte , and Hegel .

W . Rhys Davids and Hermann Oldenberg , that the Pali sources were far from sufficient for understanding Buddhist philosophy and he had stressed the necessity of studying the later S anskrit and Tibetan texts . He was responsible for producing a definitive edition of Nagarjuna ' s Mulamadhyamaka­ karikas, ! 6 with Candraklrti ' s Prasannapada , from three separate S anskrit versions and one Tibetan translation . La Vallee Poussin had suggested , in his controversial study , Nirva�La ( 1 925) , that genuine B uddhism, which in his estimation did not include Madhyamika, was not inherently nihilistic .

Kantian readers demanded a distinction between noumena and phenomena. PrakJ:ti and puru�a were both noumenal , both ultimately real . khya dualism. The Nyaya was , in their estimation, the Indian version of European empiricist realism, complete with meticu­ lous analyses of inference and an emphasis on perception as the most valid source of knowledge . The Naiyayikas were portrayed as the con­ summate logicians of India and as believers in the most extreme kind of metaphysical realism. All of experience was classifiable into discrete categories .

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