By John Hawkes
An extremely superb novel from “our best writer” (Flannery O’Connor)
Travesty is John Hawkes’s such a lot severe imaginative and prescient of eroticism and comedian terror. within the south of France, a chic activities automobile is dashing throughout the evening, bearing a guy, his daughter, and his ally towards a deadly crash. As he drives, the “privileged man” justifies, in a sustained monologue, his enterprise opinion that willed destruction is the final word act of the poetic mind's eye. “What i've got in brain is an ‘accident’ so completely contrived that it'll be special, striking and prompt, a actual counterpart to that imaginative and prescient within which it was once in reality conceived.” taken with intercourse, delusion, the mind's eye, and the absurd, Travesty is without doubt one of the so much cruelly and vibrantly ironic works to be present in twentieth-century literature.
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Additional info for Travesty
In opposition to Nyaya-Vaise�ika' s realism and empiricism, Vedanta phi losophers refused to admit the reality of the world of appearance and posited only a transcendental world of spirit . Any apparent multiplicity in perceptual experience was dismissed as illusory , and all diversity or change was explained as a transformation of the energies of the single , universal Brahman. In Kantian terms , Brahman was the "thing-in itself," the ground of phenomenal appearance . If the Nyaya school represented scientific empiricism to European readers , the monistic Ve danta could be nothing other than an Indian version of the idealism of Kant, Schopenhauer, Fichte , and Hegel .
W . Rhys Davids and Hermann Oldenberg , that the Pali sources were far from sufficient for understanding Buddhist philosophy and he had stressed the necessity of studying the later S anskrit and Tibetan texts . He was responsible for producing a definitive edition of Nagarjuna ' s Mulamadhyamaka karikas, ! 6 with Candraklrti ' s Prasannapada , from three separate S anskrit versions and one Tibetan translation . La Vallee Poussin had suggested , in his controversial study , Nirva�La ( 1 925) , that genuine B uddhism, which in his estimation did not include Madhyamika, was not inherently nihilistic .
Kantian readers demanded a distinction between noumena and phenomena. PrakJ:ti and puru�a were both noumenal , both ultimately real . khya dualism. The Nyaya was , in their estimation, the Indian version of European empiricist realism, complete with meticu lous analyses of inference and an emphasis on perception as the most valid source of knowledge . The Naiyayikas were portrayed as the con summate logicians of India and as believers in the most extreme kind of metaphysical realism. All of experience was classifiable into discrete categories .