By Blackwood O.
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Extra resources for The Existence of Homogeneous Groups of Large Ions
They are all dead by now. 1 This chapter will deal, among other things, with different conceptions of modernity among my Hadrami informants, ambivalent conceptions about (and sometimes encounters with) their original homeland, and equally ambivalent conceptions about what it means for them to be an Indonesian citizen. Social identity and individual self-presentation among Indonesian Hadramis is a complex matter which poses both methodological and theoretical challenges. By venturing into recent theories on relativity of ethnic boundaries (Galaty 1982; Herzfeld 1997; Malkki 1995), I aim to explore how these people simultaneously work at making the best out of their business enterprises and managing their distinct Hadrami identity in an Indonesian context, pursuing long-term moral concerns.
Such is the tradition of Hadramawt’, he told me. I asked him whether this tradition also pertains to Hadrami people on Bali. ’, he exclaimed, and both the old man and his son burst into laughter. Although such behaviour is considered more honourable, they seemed to hold the opinion that there is more than enough honourableness in Hadramawt. Although a place where people are clever at socializing, Hadramawt is also considered a somewhat dirty and backward place by several of the informants, both people who had visited the place themselves and people who had not.
7 After some years involving research in a couple of Andean communities, I frequently had the experience of meeting people who, for economic reasons, travel less and less. As for example on the 18 Historical and wider ethnographic background Peninsula Santa Elena, on the coast of Ecuador (Jacobsen 2006), the forefathers of much of the present population were involved in longdistance trade with communities along the coast of America all the way up to Southern California, and during the time of the Incas, with mountain communities far away from their own.