By Kenneth I. Pargament
From a number one researcher and practitioner, this quantity presents an cutting edge framework for realizing the position of spirituality in people's lives and its relevance to the paintings performed in psychotherapy. It deals clean, sensible rules for making a religious discussion with consumers, assessing spirituality as part of their difficulties and suggestions, and assisting them draw on non secular assets in instances of pressure. Written from a nonsectarian viewpoint, the ebook encompasses either conventional and nontraditional kinds of spirituality. it really is grounded in present findings from psychotherapy learn and the psychology of faith, and encompasses a wealth of evocative case fabric.
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Extra info for Spiritually Integrated Psychotherapy: Understanding and Addressing the Sacred
When it comes to values, the real danger is not in having values, but rather in imposing values, spiritual or secular, knowingly or unknowingly, on clients in the therapeutic setting. Greater openness is one of the most important antidotes to the risks of value imposition in psychotherapy. In this book, I try to make the underlying assumptions of spiritually integrated psychotherapy as visible as possible by explicitly discussing value-laden topics and by taking explicit stands on these issues: the meaning of spirituality, the criteria of spiritual health and well-being, and the stance therapists should take regarding spiritual issues in psychotherapy.
From the Upanishads, the Hindu Scriptures concerned with the knowledge of Brahman, Hindus learn that this divine power dwells in the visible and the invisible: Filled Filled From From with Brahman are the things we see, with Brahman are the things we see not, out of Brahman floweth all that is: Brahman all—yet he is still the same. —Upanishads (1975, p. 80) Among Christians, Jesus is the ultimate symbol of the incarnation of the sacred in earthly life (“though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men” [Philippians 2:6–7].
The canyon itself seemed to stretch out to the horizon, well beyond the limits of my vision. I felt as though I had stepped outside of my own world and entered a more profound reality, one of far greater force and power. Peering into the depths, I experienced a strange mix of feelings: there was fear that my son and I could easily be swallowed up without a trace of us left behind; there was goose-pimpled, Spirituality: The Sacred Domain 39 jaw-dropping astonishment at the immense beauty all around us; and there was a tremendous sense of gratitude that I had been fortunate enough to live to see such a wonderful sight with my son.