By S. Ramet
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Extra resources for Religion and Politics in Post-Socialist Central and Southeastern Europe: Challenges since 1989
Com/en/article/ giant-mother-teresa-planed-for-macedonian-capital [accessed on the website as listed, on 29 May 2012; last accessed on 13 July 2012]. 32. id=1721 [accessed on 29 June 2011]. 33. The calculation is traditional but erroneous, since no serious historian actually believes that Jesus of Nazareth died at age 33, although there are disputes between those who believe that he died a few years later and those who believe that he did not die on the cross but fled to Srinigar, Kashmir, and lived out his years there.
Pl/1/9/Artykul/104248,40-percent-ofCatholics-regularly-attend-Mass-in-Poland- [accessed on 14 July 2012]. 7. hr/vijesti/ Hrvatska/Hrvatska-ostarila-i-ima-sve-vise-ateista-katolicka-crkva-izgubila-200. 000-vjernika [accessed on 3 January 2013]. 8. Stephen Schwartz, “ ‘Enverists’ and ‘Titoists’ – Communism and Islam in Albania and Kosovo, 1941–99: From the Partisan Movement of the Second World War to the Kosova Liberation War”, Journal of Communist Studies and Transition Politics, 25, no. 1 (March 2009): 49.
How the religious associations, societies, and governments in the region function in this new situation is the subject of this volume. Notes ∗ I am grateful to Roman Kuhar and Milan Vukomanovi´c for assistance with source material, and to the two anonymous readers for helpful comments. 1. The Slovenian case has been illustrative of these tendencies. See Sandra Baši´c Hrvatin and Brankica Petkovi´c, You Call This a Media Market? The Role of the State in the Media Sector in Slovenia (Ljubljana: Peace Institute, 2008).