By Toshio Sugiman; et al
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Additional resources for Meaning in action : constructions, narratives, and representations
Indeed, therefore, many representations entail an institutionalized outcome, be it in the form of officially recognised organizations, such as courts of justice, the parliament or schools, or of behaviors, which are informally recognized by the wider majority of actors as designating a social object. At this point representations are more reified than consensual. 2 The Text We are dealing with Arthur Miller’s play The Crucible which in German is called Hexenjagd (Witch hunt) and in Spanish Las Brujas de Salem (The Witches of Salem).
Cambridge University Press, Cambridge Moscovici S (1976) Psychoanalysis, its image and public (La psychanalyse, son image et son public), 2nd Edn. Presses Universitaires de France, Paris Moscovici S (1984) The phenomenon of social representations. In: Farr RM, Moscovici S (Eds) Social representations. Cambridge University Press, Cambridge pp 3–69 Moscovici S (1988) Notes towards a description of social representations. Eur J Soc Psychol 18:211–250 Moscovici S (1989) From collective to social representations: elements for a history, French (Des représentations collectives aux représentations sociales: éléments pour une histoire).
Seen through these lenses, power loses much of its negative meaning. The reality of power, as Arendt has pointed out throughout her work, is the reality of human action as it is enacted in concert. Understanding that the power of the human act is by necessity socially realized leads Arendt to connect it to the public sphere, that realm where people, in action and speech, establish the system of recognitions that allows power to be actualized. It is in this sense that power refers to being capable of: To be able to produce an effect, to construct a reality, to institute a meaning.