By Cynthia Enloe
Maneuvers takes readers on an international travel of the sprawling method known as "militarization." together with her incisive verve and moxie, eminent feminist Cynthia Enloe exhibits that the folk who turn into militarized will not be simply the most obvious ones--executives and manufacturing facility ground staff who make fighter planes, land mines, and intercontinental missiles. also they are the staff of meals businesses, toy businesses, garments businesses, movie studios, inventory brokerages, and advertisements enterprises. Militarization isn't gender-neutral, Enloe claims: it's a own and political transformation that will depend on principles approximately femininity and masculinity. motion pictures that equate motion with conflict, condoms which are designed with a camouflage trend, models that remember brass buttons and epaulettes, tomato soup that comprises pasta formed like famous person Wars weapons--all of those give a contribution to militaristic values that mould our tradition in either warfare and peace.Presenting new and groundbreaking fabric that builds on Enloe's acclaimed paintings in Does Khaki turn into You? and Bananas, shores, and Bases, Maneuvers takes a global examine the politics of masculinity, nationalism, and globalization. Enloe levels extensively from Japan to Korea, Serbia, Kosovo, Rwanda, Britain, Israel, the us, and plenty of issues in among. She covers a vast number of matters: gays within the army, the background of "camp followers," the politics of girls who've sexually serviced male squaddies, married existence within the army, army nurses, and the recruitment of girls into the army. One bankruptcy titled "When infantrymen Rape" explores the various points of the problem in nations corresponding to Chile, the Philippines, Okinawa, Rwanda, and the United States.Enloe outlines the dilemmas feminists all over the world face in attempting to craft theories and methods that aid militarized ladies, in the community and the world over, with out unwittingly being militarized themselves. She explores the complex militarized reviews of ladies as prostitutes, as rape sufferers, as moms, as better halves, as nurses, and as feminist activists, and she or he uncovers the "maneuvers" that army officers and their civilian supporters have made that allows you to make sure that every one of those teams of girls believe specified and separate.
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Additional resources for Maneuvers: The International Politics of Militarizing Women's Lives
That organized whistling is a form of civil disobedience. Whistling is courageous Whistling is nice Whistling is feminine Â < previous page page_148 next page > 41 42 < previous page page_149 next page > Page 149 After the protest don't throw (away your) whistles Let's whistle! If somebody attacks you on the street, in the elevator, in the bus, in the workplace, in your own bed. With the whistle we are stronger. Let's whistle without whistles as well! 129 These whistle-blowing Serbian feminists, like feminists in Croatia, Bosnia, the Philippines, Japan, and Chile, have seen the logic in making visible and explicit the causal connections between militarism and all forms of violence against women.
This elevation was caused by carefully garnered evidence suggesting that the rapes in this war were systematic. For any string of occurrences to be "systematic" they must be found to be not random, not ad hoc. Occurrences that are systematic are those that fall into a pattern. That finding, in turn, suggests that those occurrences haven't been left to chance. They have been the subject of prior planning. Systematic rapes are administered rapes. By contrast, the well-worn litany of "lootpillageandrape" implies that male soldiers rape women the way a tornado inhales barns and Â < previous page < previous page 30 page_134 page_135 next page > next page > 31 Page 135 tractors: anything that comes in the path of warfare, it is imagined analogously, is susceptible to warfare's random violence.
119 Others stayed in Croatia and organized support groups for women opposing their new country's gendered march toward militarism. These women kept a long arm's length away from the state. Some joined with those Bosnian women now forced to live in Croatia who had themselves experienced systematic rape in Serbian-run camps, such as the infamous Omarska, but who were trying to turn those experiences not into shame or revenge or silence, but into public testimony. The challenge was two-sided: first, to avoid becoming mere fodder for the story-hungry foreign media intent on using women's ordeals for 39 40 the entertainment of their own home audiences; and second, to avoid becoming fodder for those Croat militarists who wanted to publicize the rapes of "their" women for the sake of postwar nationalist politics and perhaps future wars of communal revenge.