Download e-book for iPad: Civil Society: 1750-1914 (Studies in European History) by Stefan-Ludwig Hoffmann

Download e-book for iPad: Civil Society: 1750-1914 (Studies in European History) by Stefan-Ludwig Hoffmann

By Stefan-Ludwig Hoffmann

"Civil Society" has been an international catchphrase because the finish of the chilly battle, and is a scorching subject between teachers and politicians. realizing the evolution of this idea within the eighteenth and 19th centuries is key to its examine, even if within the context of heritage, sociology, politics, or diplomacy. This concise and incisive advent to the transnational historical past of civil society is key interpreting for college students and students alike.

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Extra info for Civil Society: 1750-1914 (Studies in European History)

Example text

106; 69: p. 145]. The boundaries between domestic and associative sociability were often fluid, as the example of the salons illustrates. Furthermore, sociability itself was a space in which gender relationships were constantly negotiated. Women were involved in the associations’ sociability in many ways (for example, at celebrations), even if they occupied a subordinate role. And many forms of domestic sociability, like the salons, evolved into associations – the patriotic singers’ clubs or charitable societies are two examples.

And in a small town like Utica, New York, with barely 15,000 inhabitants, the local directory for 1828 lists no less than 21 religious and charitable societies, three reform societies, five benefit associations, six fraternal orders, and six self-improvement associations. Voluntary associations took up far more space in the directory than did public institutions and offices. Four years later the number had increased even more and only began to subside in the mid-1840s [91: p. 105; more generally: 92; 93; 64; 68].

Across Europe, those who were denied political engagement in voluntary associations founded their own organizations: workers, women, or people defining themselves as members of ethnic groups such as Hungarians or Czechs. With the defeat of the Revolutions, all these new democratic 42 Intimacy and Exclusion associations and their political goals failed and were dissolved by 1849 at the latest. Other voluntary associations were renewed and placed under state surveillance and therefore could not develop freely.

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