John P. McCormick's Carl Schmitt's Critique of Liberalism: Against Politics as PDF

John P. McCormick's Carl Schmitt's Critique of Liberalism: Against Politics as PDF

By John P. McCormick

During this first in-depth severe appraisal in English of the writings of Carl Schmitt, John McCormick has provided philosophers, historians, and political theorists with the main entire account of Schmitt's critique of liberalism to be had. He examines why know-how turns into a rallying cry for either correct- and left-wing intellectuals now and then while liberalism seems to be anachronistic, and indicates the continuities among Weimar's ideological debates and people of our personal age.

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Of course, it is important to avoid anachronism here. At the time Frege was writing, a distinction between object level and meta-level could hardly have been drawn; in fact, it was not to become clear until the 1920s. Nonetheless, we can see a precursor of the distinction as being at issue. Many traditional logicians spoke oflogic as being about the forms of judgment, which were to be obtained by abstraction from judgments. Although this conception was far from precise and traditional logic lacked the machinery to work it out, it seems clear that forms of judgment were invoked as a way of capturing the generality oflogic and lack Frege's Conception of Logic of tie to the content of individual judgments.

Or Oct. 1919, in Paul Engelmann, letters from Ludwig Wittgenstein with a Memoir, trans. L. Furtmuller (New York: Horizon Press, 1967), pp. 143-144. 12. Sec "Gottlob Frege: Briefe an Ludwig Wittgenstein," in Wittgenstein in Focus1m Brennpunkt Wittgenstein, ed. Brian McGuinness and Rudolf Haller (Amsterdam: Rodopi, 1989), pp. 4-33; an English translation of the letters by Burton Dreben and Juliet Floyd is forthcoming in a special issue of Synthese. 13. Rudolf Carnap, "The Elimination of Metaphysics through Logical Analysis of Language," Frkenntnis 2; reprinted in A.

Hence, she argues, within the current sense of crisis and confusion, we may perhaps discern signs that analytic philosophy is in fact progressing, certainly in its attentiveness to great philosophical works of the past. Naomi Scheman's chapter considers some of the political and cultural ramifications of post—Second World War philosophy. Scheman sees a crucial, positive, and potentially liberating role for philosophy to play in critical reflection on the culture, for she takes philosophical dispute to foster the sort of reflection we require in order to satisfy our deepest needs, the sort of reflection that, she argues, "serious politics" is all about.

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