By Aihwa Ong, Michæl G Peletz
Contributors lower throughout disciplinary barriers and draw on clean fieldwork and textual research, together with newspaper money owed, radio studies, and feminist writing. Their topics variety generally: the writings of feminist Filipinas; Thai tales of widow ghosts; eye-witness debts of a beheading; narratives of bewitching genitals, recalcitrant husbands, and marketplace ladies as femmes fatales. Geographically, the essays conceal Singapore, Indonesia, Malaysia, Thailand, and the Philippines. The essays convey to this area the theoretical insights of gender idea, political economic system, and cultural studies.
Gender and other kinds of inequality and distinction turn out to be altering platforms of symbols and meanings. our bodies are explored as websites of political, financial, and cultural transformation. the problems raised in those pages make very important connections among habit, our bodies, domination, and resistance during this dynamic and colourful region.
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Extra resources for Bewitching Women, Pious Men: Gender and Body Politics in Southeast Asia
It is hardly surprising, then, to find gender stereotypes that associate women with low-status behavior-capriciousness, lack of control, emotionality-and men with the positive, high-status qualities of behavioral stability and self-discipline. A CONTRARY VIEW: THE DANGER OF MEN'S DESIRE I stress the ideological nature of these constructs, however, because in many situations, one finds an entirely different conceptualization of human nature in Java. This alternative, sometimes submerged view is also formulaic, but it contradicts the dominant ideological premise that to be male is to 32 SUZANNE A.
In formal discourse, the hegemonic view of male potency and selfcontrol is more likely to be emphasized, while the view that men have less self-control than women often comes to the fore in casual discourse where there is less at stake ideologically. Because ethnographers have highlighted the dominant model for so long, in the remainder of this essay I will focus on the subordinate perspective in order to demonstrate its significance for understanding gender relations. To start, it is important to look at the way the concept of desire, nafsu, is figured in a specifically Javanese sense.
By taking on the mannerisms and clothing of a woman, Pak Hardjo also acquired the reputation that women have for being able to control their desires. THE DANGER OF AUTONOMOUS WOMEN The relationships between gender, desire, and economic practice are further complicated by the ambivalence with which women's self-control, and their control over money, is viewed. On the one hand, women are considered to be ever mindful of their families and less lustful than men, which keeps them in control of their desires.