By Christopher Craft
In a examine that may be of curiosity to all these involved with the politics of gender, the heritage of sexuality, and the erotics of examining, Christopher Craft investigates questions primary to any historical past of current sexualities. How does the fashionable binary homosexual/heterosexual relate to previous formulations like ''sexual inversion'' and ''sodomy''? What half does literature play within the improvement of such different types, or in a culture's resistance to them? And what are the results for the construction and upkeep of the presumed ''natural'' male heterosexual topic? How has male heterosexual subjectivity been proven as a bulwark opposed to the points of interest of a gay hope that's time and again incited via the very tradition that condemns it? Craft examines the discourses of nineteenth-century psychiatry and sexology; a few of Freud's relevant writings; and Tennyson's In Memoriam, Wilde's The significance of Being Earnest, Stoker's Dracula, and Lawrence's ladies In Love.
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Extra info for Another Kind of Love: Male Homosexual Desire in English Discourse, 1850-1920
Maurice Popkin (Newark, 1931), 171. Davidson, “How to Do the History of Psychoanalysis,” 264. Symonds, Modern Ethics, 12. Edward Carpenter, Love’s Coming of Age: A Series of Papers on the Relations of the Sexes (London, 1911), 136. Earlier editions appeared in England in 1896 and 1906; the latter is the first edition to contain the chapter “The Intermediate Sex,” from which the quoted passage is taken. Foucault, History, 43. Krafft-Ebing, Psychopathia Sexualis, 108. Symonds, Modern Ethics, 84. Ellis and Symonds, Sexual Inversion, 27.
154,11. All further citations to Aquinas are to this volume. 153,2. Augustine, quoted in Stephen Greenblatt, Renaissance Self-Fashioning (Chicago, 1980), 242. 153,3,2,4. 153,5. Ibid. Louis Crompton, “Jeremy Bentham’s Essay on ‘Paederasty’: An Introduction,” Journal of Homosexuality 3, no. 4 (1978): 383. Blackstone, Commentaries, 215. Jeremy Bentham, “Offences Against One’s Self: Paederasty,” ed. Louis Crompton, Journal of Homosexuality 3, no. 4 and 4, no. 1 (1978), 391. All further citations to Bentham, noted or otherwise, are to this essay.
I regard sex as the central problem of life. And now that the problem of religion has practically been settled, and that the problem of labour has at least been placed on a practical foundation, the question of sex—with the racial questions that rest on it—stands before the coming generations as the chief problem for solution. —So at least, it seems to me. The passage could not be more direct in its overdetermination of the sexual. ” Both Ellis’s sense of an outsized problem and the reverent gravity with which he confronts it are markers of the modern experience of sexuality.