Simon Critchley, William R. Schroeder's A Companion to Continental Philosophy (Blackwell Companions PDF

Simon Critchley, William R. Schroeder's A Companion to Continental Philosophy (Blackwell Companions PDF

By Simon Critchley, William R. Schroeder

With fifty eight unique essays through significant specialists, this better half quantity offers the 1st survey of the entire significant figures of nineteenth- and 20th-century Continental philosophy. every one essay explains and develops the major principles of a primary determine or move as they relate to such components as artwork concept, cultural experiences, social and political concept, psychology, and the sciences. center subject part headings contain: "The Kantian Legacy" (Kant to Hegel). "Overturning the Tradition" (Marx to Bergson). "The Phenomenological Breakthrough" (neo-Kantianism to Heidegger). "Phenomenology, Hegelianism and anti-Hegelianism in France" (Kojève to Blanchot). "Religion with out Limits of Reason" (Rosenzweig to Marcel). "Three Generations of serious Theory"(Benjamin onwards). "Hermeneutics" (Schleiermacher to Ricoeur). "Continental Political Philosophy" (Lukás to Castoriadis). "Structuralism and After" (Lévi-Strauss to Le Doeuff). Key members comprise Beiser, Pippin, Caputo, Flynn, McCarthy, Laclau, Patton, and Bennington, between others. masking the whole improvement of post-Kantian Continental philosophy, this quantity serves as a necessary reference paintings for philosophers and people engaged within the many disciplines which are integrally regarding Continental and eu Philosophy.

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Extra resources for A Companion to Continental Philosophy (Blackwell Companions to Philosophy)

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The main challenge facing Kant's successors was therefore to find some more general principle to overcome these dualisms. It was necessary to find some higher faculty of mind, of which they were only appearances. The first philosopher to see and confront these challenges was K. L. Reinhold, Kant's early publicist. Although he was once an enthusiastic disciple of Kant, Reinhold became increasingly worried about the foundation of the critical philosophy, even before the advent of Maimon's scepticism.

Jacobi saw Spinoza's philosophy as the paradigm of rationality because of its rigorous and uncompromising naturalism; but he also insisted that Spinozism ends in atheism and fatalism. He was therefore contending that rational enquiry, if it is only consistent, ends in the destruction of moral and religious belief. His argument for this conclusion was simple but worrisome: if we are complete naturalists, then we must universalize the principle of sufficient reason, such that for any event there must be some prior events that determine it into action of necessity; but then there cannot be spontaneous or first causes, which are required by the beliefs in God and freedom.

McDowell borrows Aristotle's notion of second nature and Hegel's notion of Bildung in order to try and escape the traditional predicament of philosophy, namely the epistemological construal of how to relate thought to things and mind to world and, in particular, the naturalistic version of that construal. McDowell implicitly borrows at least four Heideggerian themes (via Gadamer a revealing fact): (i) the unintelligibility of scepticism (p. 113), which recalls the argument of Paragraph 44 of Being and Time; (ii) the attempt to construe experience as "openness to the world" which recalls Heidegger's notions of Offenheit and Lichtung; (iii) the idea that human life in the world is structured environmentally (p.

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